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It might seem, therefore, that the Irish Roman Catholic was in a situation which his English and Scottish brethren in the faith might well envy. In fact, however, his condition was more pitiable and irritating than theirs. For, though not persecuted as a Roman Catholic, he was oppressed as an Irishman. In his country the same line of demarcation which separated religions separated races; and he was of the conquered, the subjugated, the degraded race. On the same soil dwelt two populations, locally intermixed, morally and politically sundered. The difference of religion was by no means the only difference, and was perhaps not even the chief difference, which existed between them. They sprang from different stocks. They spoke different languages. They had different national characters as strongly opposed as any two national characters in Europe. They were in widely different stages of civilisation. Between two such populations there could be little sympathy; and centuries of calamities and wrongs had generated

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CHARLES DARWIN.Later in the year the reception of the book is described in different language in the 'Edinburgh Review' (July 1871. An adverse criticism. The reviewer sums up by saying that: "Never perhaps in the history of philosophy have such wide generalisations been derived from such a small basis of fact."): "On every side it is raising a storm of mingled wrath, wonder, and admiration."

